JP5927653B2 - ID collective grave and its construction method - Google Patents

ID collective grave and its construction method Download PDF

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JP5927653B2
JP5927653B2 JP2013169000A JP2013169000A JP5927653B2 JP 5927653 B2 JP5927653 B2 JP 5927653B2 JP 2013169000 A JP2013169000 A JP 2013169000A JP 2013169000 A JP2013169000 A JP 2013169000A JP 5927653 B2 JP5927653 B2 JP 5927653B2
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floor
collective
grave
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正樹 天野
正樹 天野
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正樹 天野
正樹 天野
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Description

本発明は集合墓のカロートと位牌壇及び前机に関する。  The present invention relates to a collective tomb caroten, a lantern and a front desk.

従前より、集合墓は、墓とは言うが遺骨を土中にねんごろに埋葬するところではなく、骨壺を位牌壇の中などに仮置きするか、遺骨を多数ごちゃ混ぜに同じ穴に投入するかされており、また位牌壇は壁全面に重ねて積まれるため、下段や隅では拝みづらく、心のこもった供養は出来にくかった。  Traditionally, collective graves are not graves, but they are not places where bones are buried in the ground, but temporary urns are temporarily placed in the altar, or many remains are mixed in the same hole. It was difficult to worship in the lower tiers and corners, and it was difficult to provide a hearty service.

集合墓の床下地中にカロートを設け、拝石を床面に揃えて据え、床上に空間をとって上方に位牌壇を取付けることにより、ねんごろに遺骨を埋納して、立式にて供養儀式を行うことが可能となった。  By setting up a carote in the floor of the collective tomb, placing the stones on the floor, taking a space on the floor, and installing a stepping stone on the top, the remains are buried in the center and are served in a standing style. It became possible to perform rituals.

集合墓には個々のカロートがないため、骨壺は位牌壇の中に仮置きするか、保管庫から墓参者の前へ機械装置で搬送するか、又は合祀と称して多数の遺骨をごちゃ混ぜに同じ穴に投入して放置するしかなく、故人の遺骨はまことに粗末に扱われて、個我が尊ばれていなかった。この事態を改善すること、これが本発明が解決を目指す第一の課題である。Since there are no individual carotes in the collective grave, the urns are temporarily placed in the platform, transported from the vault to the grave attendees by a mechanical device, or a large number of ashes are crushed as joints. The only thing left was to put it in the same hole for mixing, and the remains of the deceased were treated poorly and the personality was not respected. This is the first problem that the present invention aims to solve.

従来の集合墓は、位牌壇が床から天井まで壁面全体に組込まれており、最下段の位牌壇は位牌も骨壺も常に他人の足と同レベルにあって軽ろじられ、更にはここに香華を手向けるには低姿勢で床に座るか蹲まるしかない状態である。位牌壇の位置によって契約値段に差をつけるなどされており、これらの不都合を改善すること、これが第二の課題である。The traditional collective tomb is built on the entire wall from the floor to the ceiling, and the bottom stage is always at the same level as the feet of others, and the position of the bottom is also lightened. In order to turn the scent into the hand, you have to sit on the floor or hang out in a low posture. The contract price differs depending on the position of the rank, and the second challenge is to improve these disadvantages.

従来の集合墓は、供養儀式に必要な前机は、位牌壇の引出し棚か、小型の机を持運んで使うしかなく、供物を供え焼香するには手狭であり、高齢者にとっては安定に欠けるもので、丁重に心をこめた供養をするにはふさわしくなかった。これを改善すること、これが第三の課題である。In traditional gathering graves, the front desk required for the ritual ceremonies can only be carried by using a drawer shelf or a small desk, and it is too narrow to offer and burn incense, making it stable for the elderly. It was lacking and was not suitable for a meticulous care. Improving this is the third issue.

集合墓の地下にカロートを造るのは容易であるが、従前はこの中へ骨壺を納める良い方法がないため実現できなかった。本発明は、納骨の儀式に必要な高さだけ位牌壇を床から上げて取付けることで解決を図ったものである。即ち、地中に骨壺が必要個入る広さのカロートを造り、納入口である拝石を床高さに揃えて据え、床上から納骨するに必要な空間(以下床上空間と略称)を確保して、それより上方にカロートの広さに合わせた寸法の位牌壇を、骨壺の数と同数個重ねて取付ける工法とした。(例えば骨壺5個入りカロートならば位牌壇は5壇)建物の形状に合わせてこの位牌壇とカロートを連続して配置することによって、課題を解決することが可能であった。また、最下段の位牌壇は拝みづらいという問題もこれで解消出来た。
前記の床上空間は、床面に膝を付く作業姿勢で骨壺を地中へ納めるには、最低限いかほどの空間が必要かの寸法であり、下方の拝石と上方の位牌壇間に60糎〜80糎の高さをとるとする。これによって、カロート内に遺骨を埋納出来ること、位牌壇の位置が高くなり立式供養が可能となること、供養のために持参した供花、供物を飾る場になること、以上三つのこれまでの集合墓にない大きな利点が得られるものである。なお、床上寸法は、骨壺を床下へ納めるために特別な機械か道具を用いることにより60糎以下とすることも可能である。
Although it is easy to build a carote in the basement of the collective grave, it was not possible because there was no good way to put an urn into it. The present invention is intended to solve the problem by raising the platform from the floor to the height required for the ceremonial ritual. In other words, a caroto that is large enough to contain an urn in the ground is made, and the worship stone, which is the delivery port, is placed at the floor height to secure the space necessary for bone transfer from the floor (hereinafter abbreviated as the space above the floor). Then, a method of attaching the same number of scales as the size of the carote above the same number as the urn was installed. (For example, if the caroten contains 5 antiques, there are 5 floors.) By arranging this floor and the carotes continuously according to the shape of the building, it was possible to solve the problem. This also solved the problem that the bottom stage was difficult to worship.
The above-mentioned space on the floor is a size that is the minimum amount of space required to put the urn into the ground in a working posture with a knee on the floor surface. Suppose the height of 糎 to 80 糎. As a result, it is possible to bury the remains in the caroten, the position of the lantern platform will be higher, and the standing offering will be possible, the flowers brought for the offering, the place to decorate the offering, It offers great advantages not found in collective tombs. In addition, the dimension on the floor can be set to 60 mm or less by using a special machine or tool for placing the urn under the floor.

位牌壇が床上空間確保ぶんだけ床より高い位置にあるため、供養の儀式は座式から立式に変わって、位牌壇の前に立机を並べて椅子に掛けて参列できることになった。これまで手で持ち上げて運ぶため軽量・小型とした前机でなく、机面は儀式に用いる香呂台のほか遺影を画面に映すパソコンも置ける大きさとし、蓄電装置を搭載して、キャスター付で横移動自在の機能をもつものとした。供養が終わったあとは所定位置に戻して充電し、供物は拝石の上に飾って帰るしきたりとした。かくて儀式環境が整い、供養の近代化が図られた。なお、集合墓内の正面に、須弥壇と祭壇・導師椅子を設けてあり、ここで納骨式、月参り法要などが執行されている。Since the place platform is located above the floor as much as the space on the floor is secured, the ritual of the service has changed from a sitting style to a standing style, and a standing table can be placed in front of the rank platform and placed on a chair. It is not a lightweight and small front desk that has been lifted by hand so far, but the desk surface is large enough to hold a personal computer that reflects the image on the screen in addition to the Korodai used for ceremonies. It was assumed to have a movable function. After the service was completed, it was returned to a predetermined position and charged, and the offering was displayed on a stone. Thus, the ritual environment was in place and the modernization of the service was achieved. In addition, there is a Sayadan and an altar / guide chair on the front of the collective tomb, where the ossuary ceremony, the moon visiting law, etc. are executed.

このID集合墓の実施によって、下記の利点が得られた。
・地下のカロート内に故人個々の骨壺が埋納される。
・位牌壇は床面より高い位置となり、位牌と遺骨を足元に置いて軽んじる状態は解消した。
・遺骨が同じ穴に多数投入されごちゃ混ぜに放置されることはない。
・下段の位牌壇は使いづらいため差別視して、低価格にするなどのしきたりは減少した。
・供養の儀式は、立式の前机を置いて椅子に掛けて行うことが出来る。
・過疎地が増えて墓離れが進む世情にあって、墓参が久しく途絶えたとしても、集合墓内で月参り等してもらえるので無縁仏とはならず、安心である。
The implementation of this ID collective grave provided the following advantages.
・ The deceased individual's urn is buried in the underground carote.
・ The position of the altar is higher than the floor, and the state where the position and the remains are placed at your feet has been resolved.
・ A lot of remains are not thrown into the same hole and left unmixed.
・ As the lower stage was difficult to use, there was a decrease in conventions such as discriminating and lowering prices.
・ The ritual of the memorial service can be performed on a chair with a standing front desk.
・ Even if there is a depopulated area and the graves are moving away from the graves, even if the grave visits have been stopped for a long time, you will be able to visit the moon in the collective graves.

ID集合墓工法の一実施例を示す平面図である。  It is a top view which shows one Example of ID group grave construction method. ID集合墓工法の一実施例を示す立面図である。  It is an elevation which shows one Example of ID collective tomb construction method. ID集合墓工法の縦断面図である。  It is a longitudinal cross-sectional view of ID collective tomb construction method. ID集合墓工法の室内の状態の一部分を示す斜視図である。  It is a perspective view which shows a part of indoor state of ID group grave construction method.

以下、本発明のID集合墓工法を図1〜図4に基づいて説明する。Hereinafter, the ID collective tomb construction method of the present invention will be described with reference to FIGS.

図においては、建物は鉄筋コンクリート造の6m角平面、方形屋根として説明するが、これは一例であり、基礎を除く上屋は木造、鉄骨造等でもよく、建物の広さ、間取りも、21屋根と22擬宝珠、13出入口扉と23柱の形状もこれに限らない。建築基準法にのっとり、正面13出入口扉のほかに避難用の15非常口を設け、窓は採光・換気に必要な大きさの14引違い窓とし、盗難防止のため24窓格子を取付けた。In the figure, the building is explained as a 6m square plane with a reinforced concrete structure and a square roof, but this is only an example, and the roof except the foundation may be a wooden structure, a steel frame structure, etc. And the shape of 22 pseudo jewels, 13 doors and 23 pillars is not limited to this. In accordance with the Building Standard Act, 15 emergency exits for evacuation were provided in addition to the front 13 entrance doors. The windows were 14 sliding windows of the size required for lighting and ventilation, and a 24 window grid was attached to prevent theft.

建物の基礎は鉄筋コンクリート造とし、3位牌壇の真下にて1地面より下に5カロートを連続して設け、7カロート間の隔壁を取付け、底部に6砂、塩、土、炭、土を敷き込み、9拝石受け金物を取付ける。The foundation of the building is a reinforced concrete structure, 5 carots are continuously provided below the ground, 3rd floor below, and 7 bulk carats are installed, 6 sand, salt, earth, charcoal and earth are spread on the bottom. Including 9 worship stone hardware.

9拝石受け金物を基準として、2床を平らにモルタル金鏝仕上げし、8拝石を据付ける。9 Based on 9 stones received, 2 floors are flattened with mortar hammers and 8 stones are installed.

3位牌壇は7カロート間の隔壁の位置と揃え、かつ5カロート内へ遺骨を埋納するために必要な4床上空間を確保して、それより上方の12コンクリート壁に取付ける。なお、この4床上空間は60糎〜80糎が望ましいが、特別の機械、道具を用いて骨壺を地下へ納めることによって60糎以下とすることもありうる。The third place altar is aligned with the position of the bulkhead between 7 carots and secures the space above 4 floors necessary to bury the remains in 5 carots, and is attached to 12 concrete walls above it. The space on the four floors is preferably 60 to 80 cm. However, the space can be reduced to 60 cm or less by placing the urn into the basement using a special machine or tool.

11前机は高さ70糎程度とし、キャスター付で横移動可能、12焼香用の香呂と供物等を載せ得る大きさであり、これを3位牌壇の前へ並べて、立式供養を行い、参列者は各自20二人掛け回転椅子を、正面の16須弥壇から当該3位牌壇の方向に向けて腰掛ける。11 The front desk is about 70mm in height, can be moved laterally with casters, and is large enough to carry 12 incense for incense and offerings, etc. Each attendant sits on a 20-seat swivel chair from the front of the 16th Sudan in the direction of the third place.

集合墓内には、16須弥壇、17祭壇、18導師椅子があって、寺僧により納骨式のほか月参りの法要が営まれる。墓参が途絶えがちな故人の霊も、無縁仏とはならず、安らかな眠りをつづけられる。これは個人墓にはないID集合墓の利点である。In the collective tomb, there are 16 Sudan, 17 altars, and 18 guide chairs. The spirit of the deceased, whose grave visits tend to be interrupted, is not an unrelated Buddha, and can continue to sleep peacefully. This is an advantage of the ID collective grave that is not in the personal grave.

1 地面
2 床
3 位牌壇
4 床上空間(70糎±30糎)
5 カロート
6 砂、塩、土、炭、土
7 カロート間の隔壁
8 拝石
9 拝石受け金物
10天井
11前机
12コンクリート壁
13出入口扉
14引違い窓
15非常口
16須弥壇
17祭壇
18導師椅子
19荷物置台
20二人掛け回転椅子
21屋根
22擬宝殊
23柱
24窓格子
1 Ground 2 Floor 3rd place Altar 4 Space above the floor (70 糎 ± 30 糎)
5 Caroto 6 Sand, salt, earth, charcoal, earth 7 Bulkhead 8 between the caroten 9 The stone 9 The stone receiving hardware 10 The ceiling 11 The front desk 12 The concrete wall 13 The entrance door 14 The sliding window 15 The emergency exit 16 The Sudan 17 The altar 18 The guide chair 19 Luggage table 20 Two-seat chair 21 Roof 22 Pseudo treasure 23 pillars 24 Window lattice

Claims (2)

建物の壁面に沿った床下地中に複数のカロートが隔壁を介して連続して設けられてなり、この床面の高さに揃えて各拝石を被せてあり、床上に納骨に必要な空間を保って、それより上方の壁面に、複数のカロートに対応する位牌壇が設けられてなり、その手前に儀式に必要な焼香台や供物等を置く前机が配されてなることを特徴とする集合墓。A plurality of carots are continuously provided through the partition wall in the floor base along the wall of the building, and each stone is covered to the height of this floor surface, and the space required for ossification on the floor It is characterized by the fact that there is a position table corresponding to a plurality of carotes on the wall above it, and a front desk for placing the incense stand and offerings necessary for the ritual is arranged in front of it. Collective tomb. 前記の前机は、高さ70糎程にて、且つ儀式用具に必要な蓄電装置が搭載してあり、横移動自在の機能を持ち、先端が位牌壇に当接されてなることを特徴とする請求項1に記載の集合墓。The front desk has a height of about 70 mm, is equipped with a power storage device necessary for a ceremonial tool, has a function of lateral movement, and has a tip abutted against a platform. The collective grave according to claim 1.
JP2013169000A 2013-07-31 2013-07-31 ID collective grave and its construction method Expired - Fee Related JP5927653B2 (en)

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Family Cites Families (8)

* Cited by examiner, † Cited by third party
Publication number Priority date Publication date Assignee Title
JPS608342U (en) * 1983-06-28 1985-01-21 惣谷 實 Ossuary fence
US5622014A (en) * 1993-11-08 1997-04-22 Weiss; Hali J. Columbarium with movable element
JPH08280527A (en) * 1995-04-14 1996-10-29 Nippon Alum Co Ltd Mortuary tablet altar
JP2899592B1 (en) * 1998-06-18 1999-06-02 株式会社宗像商会 Worship cemetery system
WO2001036767A1 (en) * 1999-11-15 2001-05-25 Yoo Gwang Jin Charnel system having independently divided cells
JP2001152697A (en) * 1999-11-29 2001-06-05 Nyoganji Perpetual memorial service grave also as charnel facility therefor
JP3157102U (en) * 2009-11-13 2010-01-28 つげ石材株式会社 Headstone
JP3162128U (en) * 2010-06-10 2010-08-19 株式会社八木研 Altar table

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